Al-Ijarah dalam Perspektif Hadis; Kajian Hadis dengan Metode Maudhu’iy

Husain Insawan

Abstract


The purpose of this study was to discover the conception of al-Ijarah in the perspective of
the hadith; and to know the quality of a hadith which discusses al-Ijarah by first doing naqd
al-sanad, naqd al-mart, i'tibar hadith about trustworthiness and his muttabi'an, and
giving syarh (explanation) intact about a representative hadith, so it can serve as a legal
umbrella associated with al-Ijarah activities.
Using Takhrij al-Hadith bi al-Fazh and Takhrij al-Hadis bi al-Maudhu'iy, this study
traces a number of hadiths and compiles them into a theme; then one of the reperesentative
hadiths of the many hadiths that deal with al-Ijarah will be examined more broadly and
deeply.
The translations of hadith that are deemed representative are: "Having said Abdullah, Abu
Ishaq Ibn 'Isa said to me (Ahmad Ibn Hanbal): indeed Malik, from al-Zuhriy, from Ibn
Muhayyashah, from his father (Sa'ad Ibn Muhayyashah); asked the permission of the
Messenger of Allah to forbid the hunting, (Rasulullah) forbade the hiring, so he
(Muhayyashah) did not ask again about it, until the Messenger of Allah said to him: "Feed
your gardener and feed your brother”.
After a search of the hadith narrated by Ahmad Ibn Hanbal (164-241 H) it is known that
the hadith is classical ahadith ahad masyhur and qualified sahih based on the assessment of
experts hadith that assess its sanad continued up to the Messenger of Allah. and the
narrators of these traditions are fair, sabt (tsiqah), morals commendable, shaduq, ashah
asanid, and a'lam al-nas. Thus, the hadith narrated by Ahmad Ibn Hanbal can be used as a
legal umbrella on the activities of al-Ijarah by looking at the context in contemporary life.


Keywords


Al-Ijarah, hadits, sanad, matan, rawi, and legal protection

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DOI: http://dx.doi.org/10.31332/lifalah.v2i1.607

Copyright (c) 2017 Husain Insawan



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